Chapter
26
The Curse that was Accepted Gladly
Parikshith
heard from the sage, Vyasa, his description of the deep
devotion and steady faith of the Pandavas; he was
thrilled when he heard of the unbounded Grace of Lord
Krishna, which was showered on them; the king was so
immersed in joy that he scarce realized whether it was
night or day! Suddenly, he was awakened by the sweet
chirpings of birds and the loud crow of the cock. He
heard the songs with which his subjects daily welcomed
the Gods at dawn; the temple bells were ringing around
the palace.
Vyasa too realized it
was the beginning of another day. He said, "Son! I must
be going now" and, taking the water-pot which he carried
while journeying, he rose and blessed the king, who fell
at his feet, in great sorrow. "Alas, that the dawn broke
so soon! I have yet to grasp fully the grandeur and glory
of my grandfathers! I have yet to fathom completely the
depth of their devotion and sense of duty," he
lamented.
The
Curse that was Accepted Gladly
He rotated in his mind
the incidents he had heard and tasted their uniqueness.
He was so filled with exaltation that he could not turn
to the affairs of the kingdom. In fact, he avoided
entangling himself in them and sought to be alone. He
decided to go into the forest a-hunting, as an
alternative. He instructed that arrangements be made for
an expedition into the jungle.
Very soon, the men at
the door brought the news that everything was ready, and
the huntsmen and others had gathered in full strength.
With a heavy heart, he dragged his body towards the
chariot and placed himself in it. The attendants, with
their equipments, moved on, both before the royal chariot
and after, as was their wont. The king felt, for some
reason or other, that so many need not accompany him; so,
he asked some to return. When they advanced, a few herds
were noticed moving about; that sight stirred the king to
activity. He got down from the chariot, and with the bow
kept in readiness, he stalked the animals with a few men
following him. The herds scattered in fear, with the
huntsmen in hot pursuit. The king had his aim fixed on
one group of fleeing animals and he sped behind it,
unaware that he was alone, cut off from his attendants
who had gone on different trails.
He had trekked a long
distance and could not bag any beast; a fierce thirst
began tormenting him; he was exhausted beyond endurance.
Frantically, he searched for water. Luckily, he espied a
hermitage, a cottage thatched with grass. Highly
expectant, he hurried towards it. There was no one in
view! The place appeared empty. He called out very
distressingly, as loudly as he could manage. With his
feeble throat He shouted, "Thirst", "Thirst",
plaintively. There was no reply from the cottage. When he
entered he found therein, an ascetic engaged in
meditation. He went near him and addressed him
pathetically, "Sir", "Sir". But, he was so lost in the
depths of meditation that there was no response at
all.
At this, the king was
overcome by resentment and a fierce gust of anger. Having
come to a hermitage and seen the hermit, he was still
helpless with hunger and thirst; this wounded his pride,
for, he was the Ruler of the realm and the hermit had
dared to dwell within himself, when he had come before
him and called out for him. He became blind to the rules
of propriety, for, he could hardly control his anger. His
feet trod on some rope on the floor; he discovered it was
a dead snake. That put a wicked idea into his head, quite
by a twist of fate. He threw it round the neck of the
hermit, sitting like a statue, heedless of other's
distress; and, then, he left the hermitage and walked
away fast, to seek some other place to slake his thirst
and get some food.
Some boys saw him
emerge from the cottage; they entered the place to find
out, why he had gone in and what had happened there, for
he looked a stranger and he was gorgeously dressed. They
saw round the neck of the sage Sameeka, a snake! They
went closer and examined it, to discover that it was
dead. They wondered who could have done this atrocity.
They surmised it must be the handiwork of the man who had
just left the hermitage. So, they ran out and informed
the son of Sameeka, who has engaged in games with his
comrades. He did not lend his ear to their story, for he
thought that no one would insult his father so. He busied
himself with the game; but, the boys repeated their tale
and insisted on his verifying its veracity, seeing the
plight of his father with his own eyes.
Sringi was amazed at
their insistence and he got afraid that the incident
might actually have happened! He ran into the cottage and
found that the unbelievable had happened! He sought to
find out the culprit who had perpetrated this atrocity
against his revered father. He came to know that a person
in royal robes had gone in and come out, and that there
was no one else around, since morning. The boys concluded
that it must be his handiwork. At this, he ran in the
direction pointed by them to catch him; before long, he
saw the person in regal clothing and his anger knew no
bounds. He threw a handful of water at the king, slowly
walking before him and pronounced the curse: "May he who
threw the dead snake round the neck of my father be
bitten by a snake on the seventh day and may he die that
day of that poison". The boys around him appealed to him
not to, but, he threw the curse at the king,
nevertheless. Then, he went back into the cottage and
slummed on the floor, in a corner, with his head aflame
with anger. (See also S'rîmad
Bhâgavatam
Canto 1, Chapter 18 (verses 24-46): Mahârâja
Parikchit cursed by a Brahmana Boy).
"Alas, that my father
had to suffer this ignominy, when I am alive and about; I
could well have been dead. Of what use is a son alive, if
he cannot prevent some one insulting his father?" He
condemned himself thus and bewailed his fate, most
pitiably. His companions sat around him and tried to
pacify him; they abused the wrongdoer roundly; they tried
to console the disconsolate boy.
Meanwhile, the sage
Sameeka emerged from his inner bliss and entered the
realm of consciousness. His eyes opened; he unwound the
dead snake from his neck and placed it beside him. He saw
the son weeping in a corner and beckoned to him to come
near. He asked the reason for his grief and got from him
the tale of the stranger and the dead snake. Sameeka
smiled and said, "Poor fellow! He did it out of ignorance
and you reveal your ignorance, weeping for it. I
am not concerned with honor or dishonor. The knowledge of
the Atma enables a man to keep himself on an even keel,
neither rising when praised nor falling when blamed. Some
boor must have played this silly prank; since you are yet
boys, you are exaggerating it into a big crime; you are
undergoing a mountain of grief over a mole-hill. Get up
and go to the playground", he said.
He made his son sit on his
lap and gently stroked his head, so that his grief might
abate a little.
Sringi told his father,
"This is no prank played by a boor. This is a terrible
sacrilege committed by an ego-intoxicated fellow, in the
garb of a king". At this, Sameeka asked, What do you say?
A person in the garb of a king? Did you see him? Did the
king commit this stupid misdemeanor? This silly thing can
never enter a king's head". The comrades of Sringi joined
their voices and testified that they too saw the person
responsible for this sacrilege. "Master! We saw the dead
snake and we ran to where Sringi was and brought him
here. Sringi got so angry that he took the water of the
Ganga in his hand and threw it at that person who was
walking very fast, pronouncing at the same time, with
appropriate ritual formulae the curse: let the person who
placed the dead snake die of snake-bite, the seventh day
from today."
Sameeka was shocked at
this news; he was astonished at the behavior of his son.
He pushed him out of his lap on to the floor. "What! Did
you throw a curse like that? Alas, that the son of a sage
should have behaved like this? What a calamitous curse
for this trivial offence! Yours is a wrong which can
never be atoned; You are a disgrace to the group of
comrades around you, for you cannot bear with fortitude
such a silly, insignificant prank! I am ashamed to say
that such a boy is my son. You have no strength of mind
to bear such little affronts. 0, what a pity! Alas, that
your childishness should plunge all sages and ascetics
into ill-fame; people will say they have not got even
elementary patience and fortitude! Do not show me your
face; to see it is a sacrilege. To punish people for
wrongs done is the duty of the king; not, that of the
recluse in the forest. The recluse who pronounces curses
is no recluse at all."
"Moved by the yearning
to achieve the Vision and the Presence of the Guide and
Guardian of all the Worlds, the recluse has given up all
attachment; he has established himself in the forest; he
lives on fruits and roots; he denounces all catering to
the senses as detrimental to spiritual progress. That
such horrid curses born of impatience and egoism should
come on the tongue of a recluse is a sign of impending
doom: it marks the dawn of the Iron Age of Untruth"
Sameeka said.
"Alas! What a great sin
you have added to your burden today", he remarked; he
described to his son and his comrades the heinousness of
the act that Sringi had done.
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