Chapter 14
The Exit of the Pāndavas

It
was a pitiable sight. Parīkchit,
the little boy with the crown on his head, plaintively
approached his grandfather and others, and holding
their feet fast, he prayed that he too might accompany
them to the forests; he would gladly eat roots and
fruits, engage himself in sacred ceremonials, and be
happy. "Please entrust the kingdom to some virtuous
minister and allow me to come with you, so that I
might serve you and make my life worthwhile", he
appealed. Those around him in the hall were moved into
tears by his agony at being left behind. Rocks would
have melted in sympathy, had they listened to his
anguish.
Dharmaraja
managed heroically to suppress his emotions; he
lifted the boy and placed him on his lap; he poured
consolation and courage into his ear. "Dear child!
Don't become so weak-minded. You are a child born in
the dynasty of Bhāratha; can a sheep be born
in a dynasty of lions? Your father, mother and
grandfathers are full of courage, bold champions of
truth, who made their names famous in the world. So,
it is not fit that you should weep thus.
Hence-forward, these brahmins are your
grandfathers, your parents. Take their advice and
rule this land accordingly. Live up to the grandeur
and glory of your name. Stop grieving over us".
But, the
boy was lovingly adamant, in spite of all the
persuasive advice of the elders. He lamented,
"Grandpa, I am too young to convince you with my
pleading. I know it. But listen, I lost my father,
even before I was born. You brought me up with the
care and affection that my father would have
showered upon me, had he lived. And now, when I love
to sing and play and roam about with my companions,
you hoist on my head this great empire. Can this be
right, is it justice? Instead of leaving me alone
steeped in sorrow, you could leave, after severing
my head with your sword. Alas, what harm have I done
to you that you should punish me thus? Could you not
have scotched me in my mother's womb, on the day my
father died? Was my lifeless body resuscitated in
order that you may inflict this assignment on me?" Parīkchit
continued to condemn himself for his fate, in this
strain, for long.
Arjuna
could not stand it any longer. He covered the boy's
mouth with his palm; he caressed the child with
sweet affection; he pressed his lips on his head.
"Child, it is a disgrace to the kshatriya clan that you should
behave like a coward. We too lost our father; we too
grew up under the fostering care of ascetics and
monks; at last, we were able to win the affection of
our uncle and, after overcoming many a formidable
handicap, we established our sovereignty over this
kingdom. He who guarded us, guided us and directed
our steps throughout will certainly be your guardian
and guide. Don't lose heart, follow the advice which
these brahmins and Ministers will render, for some
years. Later, you will be able to solve the problems
of empire yourself", he said.
Parīkchit
could not be assuaged; He said, "Grandpa, are
you now discarding the throne and the kingdom and
placing them on my head? Well, be with me for some
years more, teach me the art of government and the
principles, and then, you can leave. I was happy and
free, romping and roaming with no trace of care, for
I was confident I had grandfathers to guard me,
though I had lost my father. Now, if you too desert
me, what will be my fate? You were the centre of all
my hopes, the support on which I relied. And, you
are plunging me suddenly into despair and deserting
me." He wept aloud, rending the hearts of all who
saw and heard. He rolled on the ground, holding the
feet of the elders.
Arjuna
lifted him up with both hands and embraced him. He
kept him on his shoulders and fondled him. He wiped
the strings of pearly tears that rolled down his
cheeks. He could not arrest his own tears while
doing so. Turning to the brahmins standing
around gazing at all this, Arjuna asked them why
they were only silent witnesses, not attempting to
console the boy.
They were
really too full of grief themselves to think of
assuaging Parīkchit. They said, "The sharp
words this child is lisping are wounding us like
arrows; his anguish is petrifying us. What can we
tell him? How can we console him? What can instill
courage into him now", and they too were overcome
with grief.
Kripācārya, the teacher of the
family, succeeded at last in suppressing his grief;
he wiped off the tears from his own eyes with the
ends of his garment; he spoke to Arjuna thus: "What
do you want us to tell this boy? We do not feel like
saying anything. We are struck dumb. You are this
day renouncing the empire which you gained after a
victory for which rivers of blood flowed, for which
millions laid down their lives, for which you strove
for years. You have not ruled over it for a thousand
years, no, not even for a couple of centuries, or
even for seventy years. Who can say what lies in the
womb of time? Of course, the actions of the great
will have some inner purpose. Pardon us, you are our
overlords, you know best". Kripācārya stood
with head bent, for he was heavy with grief.
Dharmaraja
came forward a few steps and addressed the ācārya. "Every act of mine was
according to the command of Krishna, as you
know. I dedicated all my activity to Him. I played
my role as He dictated. I did not desire or retain
any individuality. All my duties and obligations
have faded out with the departure of the Lord. Of
what use is the survival of Dharmaraja
alone, now? I cannot continue on this land even for
a minute, since Kali has come to sway. It is
your duty now to guard this boy, guide and train him
so that he may be secure on the throne. Preserve the
adherence to dharma; continue the dynastic
traditions; maintain the honor and fair name of the
line. Love him and foster him as your own son". Thus
saying, he placed the hands of Parīkchit in
the hands of Kripācārya. All those who were
there, including Dharmaraja and the ācārya
were in tears that moment.
In a few
minutes, Vajra (Aniruddha's son) was called in; he
was informed that from that very day, the Emperor of
Bhārath was Parīkchit. So, Vajra
paid homage to him as befits the suzerain of the
continent. The Ministers and the brahmins
too honored him as their ruler with due ceremony.
Afterwards, Dharmaraja held the hands of Parīkchit
and placing on them the hand of Vajra, he
announced, "This is Vajra, the Lord of the Yadavas;
I now install him as the King of Mathurā and
of the S'ūrasena State" [S.B.
1.15:39].
He placed on Vajra's head a diamond-studded golden
crown. "Be brothers both of you, staunch allies in
peace and war, inseparable in friendship", he
exhorted. He called Vajra aside and advised
him to treat Parīkchit as his own paternal
uncle; he advised Parīkchit to revere Vajra
as he would revere Aniruddha himself; he
told both of them that they ought to ensure the
continuance of dharma unimpaired, and to
consider the welfare of their subjects as the very
breath of life.
Then, the
Pāndava brothers showered auspicious rice grains on
the heads of both Vajra and Parīkchit. The brahmin
priests recited appropriate mantras.
Trumpets flared and drums were beaten. With tears in
their eyes, Vajra and Parīkchit prostrated before
Dharmaraja and the rest. The Pāndava brothers could
not look the two dear darlings in the face; they
were so overcome with detachment. They just held
them in one quick embrace and spoke just one word of
loving farewell, before they filed out into the
beyond, with nothing on, except the clothes they
wore.
At this,
the kith and kin, the citizens, the queens and
others in the zenana, the courtiers and the maids,
all raised pathetic wails. The citizens fell across
the path of the ruler and tried to hold fast to his
feet. They prayed piteously that he should stay.
They appealed to them to take them also with them.
Some brushed aside objections and ran along with the
royal party. The Pāndavas, however, never
turned back; they never spoke a word. Their ears
were closed to entreaties. Their minds were fixed on
Krishna; for the rest, they moved straight
on, like men blinded by a fanatic resolve, heeding
none, observing none.
Draupadī,
with her maids, came running behind them calling on
her lords one by one separately by name. Parīkchit
too pursued them along the streets, but, he was
caught and carried away by the Ministers who tried
to pacify him, though they were themselves greatly
affected. But, the Pāndavas walked
unconcerned, neither asking those who followed, to
stop nor permitting those who desired to join to
come along. Hundreds of men and women had to stop
when they were too tired and they mournfully
returned to the capital. Others who were hardier
kept on. The women of the zenana, unused to sun and
winds, were exhausted quickly and they fell fainting
on the road. Maids lamenting the terrible events
brought relief to them; some ventured even into the
forest, but, had to return fast, after encountering
the horrors of the wilderness. When dust storms
rose, many citizens placed the dust reverentially on
their foreheads, taking it to be the dust of the
feet of Dharmaraja. Thus, passing through
bush and briar, the brothers soon got out of sight.
What then could the people do? They returned to Hastināpura
heavy with unbearable grief.
The Pāndavas
stuck to the vow of Mahaprasthanam. That vow required that
they should not eat or drink anything on the way,
they should not rest, they must proceed straight on,
in the northern direction, until they fall dead.
This is the vow they observed, so grim and tight
[see also S.B.
1:15].
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